ব্রহ্ম সত্য জগৎ মিথ্যা ও ব্যাবহারিক জীবন
Volume-XIII, Issue-IV, July 2025
Volume-XIII, Issue-IV, July 2025 | ||
Received: 09.06.2025 | Accepted: 04.07.2025 | |||
Published Online: 31.07.2025 | Page No: 15-20 | |||
DOI: 10.64031/pratidhwanitheecho.vol.13.issue.04W.003 | ||||
ব্রহ্ম সত্য জগৎ মিথ্যা ও ব্যাবহারিক জীবন প্রিয়াঙ্কা গরাঁই, গবেষক, বেদান্ত বিভাগ, কেন্দ্রীয় সংস্কৃত বিশ্ববিদ্যালয়, পুরী, ওড়িশা, ভারত | |
Brahman is Truth, the World is Illusion, and Practical Life Priyanka Garain, Research Scholar, Central Sanskrit University, Puri, Odisha, India | |
The living entity has a practical existence but no spiritual existence. In spiritual existence, the living entity is Brahman. Under the influence of Maya, the qualified Brahman manifests itself as a living entity. But the Supreme Soul is one, the Vibhu, the Sachchidananda. This living entity is created by Maya or ignorance or avidya, so it considers itself separate from Brahman. When this avidya or ignorance is removed, the distinction between the living entity and Brahman disappears and unity between the living entity and Brahman is achieved. True knowledge is subject to the intellect, not to the object, but the knowledge of the truth is subject to the object. Knowledge of the truth is knowledge of the truth as it is. In Advaita, Brahman is eternal, and the world is impermanent. Only Brahman has a spiritual existence and it is possible to gain the knowledge of Brahman with the help of Paravidya. This knowledge is neutral knowledge that can be experienced. The intellect of judgment is a way of experiencing this neutral knowledge. | |
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