ব্রহ্ম সত্য জগৎ মিথ্যা ও ব্যাবহারিক জীবন
Volume-XIII, Issue-III, April 2025 > Volume-XIII, Issue-IV, July 2025
Volume-XIII, Issue-IV, July 2025 |
Received: 09.06.2025 | Accepted: 04.07.2025 | ||||
Published Online: 31.07.2025 | Page No: 15-20 | ||||
DOI: 10.64031/pratidhwanitheecho.vol.13.issue.04W.003 | |||||
ব্রহ্ম সত্য জগৎ মিথ্যা ও ব্যাবহারিক জীবন প্রিয়াঙ্কা গরাঁই, গবেষক, বেদান্ত বিভাগ, কেন্দ্রীয় সংস্কৃত বিশ্ববিদ্যালয়, পুরী, ওড়িশা, ভারত |
Brahman
is Truth, the World is Illusion, and Practical Life
Priyanka
Garain,
Research Scholar,
Central Sanskrit University, Puri, Odisha, India | ||
ABSTRACT | ||
The living entity has a practical existence but no spiritual existence. In
spiritual existence, the living entity is Brahman. Under the influence of Maya,
the qualified Brahman manifests itself as a living entity. But the Supreme Soul
is one, the Vibhu, the Sachchidananda. This living entity is created by Maya or
ignorance or avidya, so it considers itself separate from Brahman. When this
avidya or ignorance is removed, the distinction between the living entity and
Brahman disappears and unity between the living entity and Brahman is achieved.
True knowledge is subject to the intellect, not to the object, but the
knowledge of the truth is subject to the object. Knowledge of the truth is
knowledge of the truth as it is. In Advaita, Brahman is eternal, and the world
is impermanent. Only Brahman has a spiritual existence and it is possible to
gain the knowledge of Brahman with the help of Paravidya. This knowledge is
neutral knowledge that can be experienced. The intellect of judgment is a way
of experiencing this neutral knowledge. | ||
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